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Prince Toreus Rhann,Junior


Prince Toreus Rhann,Junior.


"Hither came, black-haired, keen-eyed, sword in hand, a thief, a reaver, a slayer, with gigantic melancholies and gigantic mirth, to tread the jeweled thrones of the Earth under his booted feet." Forward. Know this, my Friends-somewhere between the Great Cataclysmic Era’s of the Central Pangea Shattered Empires and the Great Fall of Civilizations, the rise and fall of Trongaroth Empires and the Great Rise of Empires upon the Pangean Shattered Lands and rise of the New Son of Terra-Prime, there an age of great heroes and heroines-warriors and, time sorcerers, who fought for the Lords of Light against the Dark Forces of evil. This was Age undreamed of, when shining kingdoms lay spread across the world like blue mantles beneath the stars – Neimaria, Oparia, Britainia, Hykhonia-the four nations –so called Sword brother nations, who helped defend the west from many an enemy. Zhankhora with its dark-haired women and dark haired brave hearted men, who fought against Metrone spider-armies of the Casparean Mountains, Zhankhearia The most powerful sea raiders next to their Zhankhoria rivals, the Zhankhearian are active supporters of the Casparian buccaneers, Kothankhora-the great alliance of City States that bordered the pastoral lands of Shonkhora to the East, with its shadow-guarded tombs, and mystery haunted gleaming towers of gold Mankhorian Nomads, whose spike riders wore steel and silk and gold. It was said, a Mankhorian Nomad, learned ride before he or she could walk.

The Drakhoneans and the Arkhon twine kingdoms-Gleaming mailed and silken clad riders, masters of the Black Burning Sea, Twine Kingdoms revels in sweeping the barely contested wastelands to the west and south .The Khaiton ancient empire, stronghold of the world's greatest time wizards and masters of the eastern world.


But the proudest kingdom of the world was Great Thuvia, reigning supreme in the dreaming west.It’s Great Seven Kingdoms of Hither out of Great Thuvia came Prince Toreus Rhann, also sometimes known as Toreus the Slayer by his enemies and Prince Toreus, Lord of Lions black-haired, sullen-eyed, great Thuvian sword in hand, Grand Thuvian Armor and blaster in hand a slayer of many enemies, with gigantic strength and great courage, to tread the jeweled thrones of the Terra-Prime with the Great Capronean Lion –Shakhorja by his side with other heroes bring down the dark forces of evil and light back to the New Sons of Terra-prime." - The Thuvian Chronicles-Prince Toreus Rhann, the Third. This is a tale of Prince Toreus Rhann. The First Son of Thuvia, also sometimes known as Toreus the Slayer by his enemies and Prince Toreus, Lord of Lions, by friends, companions, and allies. Not to be confused with Toreus Rhann I, his esteemed father. Much has been said about that worthy elsewhere in the Chronicles of Pangaea and the Book of Thuvia.

Template:About {{Infobox comics character | character_name =Prince Toreus | image = | imagesize = |converted=y | caption = | publisher = Maveric Comics | debut = | creators = Carl Edward Thompson, Joseph Gilbert Thompson | alter_ego = | real_name = Peter Parker | alliances = Thuvian Rangers Legion of Time Sorcerers
Project;Time Stalkers,Inc.
Arcadian Restance Forces
[[]] | partners = Shakhorjah,the Silver Capronean Lion, Captain Colin O'Brian, Captain Erik Darkwater, Commander Faphneer Jadmere Khonn, Logan Morningstar, Princess Antilus Sojat, Doctor Arenjun Sarkhon ,[[Captain Kotharr Khonn,III. | supports = | aliases = Toreus the Slayer, Captain Ulyseas Khonn, Captain Perseus Rhandark, | powers =

  • Superhuman strength, speed, stamina, agility, reflexes, and durability
  • Accelerated healing factor
  • Ability to cling to most surfaces
  • Precognitive spider sense
  • Genius-Level Intellect,Peak physical strength, speed, agility and reflexes,

Ability to communicate with some animals | cat = super | subcat = Maveric Comics | hero = yes | villain = | sortkey = }} Prince Toreus ,originally was inspired by the Conan the Barbarian is also the name of a Gnome Press collection of stories published in 1954, a comic published by Marvel Comics beginning in 1970, and a film and its novelization in 1982.Prince Toreus sabertoothed Capronean Silver haired lion Shakhorja, who possesses -human intelligence thanks to his Atlantean Lion ancestry.Atlantean dogs and cat, are bred for greater intelligence and longer life span. When presented with a situation where a weaker individual or party is being preyed upon by a stronger foe, Toreus invariably takes the side of the weaker party. In dealing with other men Toreus is firm and forceful. With male friends he is reserved but deeply loyal and generous. As a host he is likewise generous and gracious. As a leader he commands devoted loyalty. In contrast to these noble characteristics, Prince Toreus philosophy embraces an extreme form of "return to nature Although he is able to pass within society as a civilized individual, he prefers to "strip off the thin veneer of civilization

Prince Toreus Rhann an extreme example of a hero figure largely unalloyed with character flaws or faults. Prince Toreus Rhann is described as being Caucasian, extremely athletic, tall, handsome, and tanned, with grey eyes and black hair. Emotionally, he is courageous, loyal and steady. He is intelligent and learns new languages easily. He is presented as behaving ethically, Telepathic, by way his Guider Gem and bioelectrical powers, by way, hidden mechanisms within his Thuvian Battle Armor. Regenerative healing factor Superhuman senses, strength, agility, stamina, reflexes and longevity Domatium-laced skeletal structure with retractable claws Expert martial artist The various stories of Prince Toreus occur in the fictional "," of the sphere, known as Terra-Prime set after the destruction of and before the rise of the ancient civilizations, that proceeded the Great Trongaroth Invasion and the rise of the New Sons of Terra-Prime . This is a specific epoch in a fictional timeline created by Howard for many of the low fantasy tales of his artificial legendary

By conceiving a timeless setting — "a vanished age" — and by carefully choosing names that resembled human history, Howard shrewdly avoided the problem of historical anachronisms and the need for lengthy exposition.

==Personality and character== Template:Greek myth (Titan) In Greek mythology, the Titans (Greek: Template:Polytonic - Ti-tan; plural: Template:Polytonic - Ti-tânes), were a race of powerful deities that ruled during the legendary Golden Age. Their role as Elder Gods was overthrown by a race of younger gods, the Olympians, in the Titanomachy ("Battle with the Titans") which effected a mythological paradigm shift that the Greeks may have borrowed from the Ancient Near East.[1]

The Twelve Edit

The twelve Titans[2] first appear in literature in Hesiod's Theogony, when Gaia and Oranos mate to produce Oceanos, Coeus, Crius, Hyperion, Iapetos, Theia, Rhea, Themis, Mnemosyne, Phoebe, Tethys, and Kronos (While Theogony refers only to twelve Titans, Pseudo-Apollodorus's Bibliotheca adds a thirteenth Titan, Dione. Dione is a double of Theia, and both names simply signify "the Goddess"). The twelve Titans are the oldest of Gaea and Uranus's offspring, and were ruled by the youngest Titan, Cronus. According to Theogony, Oranos, disgusted with the Hecatonchires, hid them somewhere in Gaia, until Kronos, at Gaia's urging, castrated his father to free the Hecatonshires, and became ruler of the first generation of Titans.

In Greek the six male Titans are the Titanes, and the females are the Titanides ("Titanesses"). Most of the Titans were associated with various primal concepts, some of which are simply extrapolated from their names: ocean and fruitful earth, sun and moon, memory and natural law. The twelve first-generation Titans were ruled by the youngest, Cronus (Roman Saturn), who overthrew their father, Oranos ('Sky'), at the urgings of their mother, Gaia ('Earth').

Several Titans produced offspring who are also known as Titans. These second-generation Titans include the children of Hyperion (Helios, Eos, and Selene), the daughters of Coeus (Leto and Asteria), and the sons of Iapetus (Prometheus, Epimetheus, Atlas, and Menoetius).

The Titans preceded the Twelve Olympians, who, led by Zeus, eventually overthrew them in the Titanomachy ('War of the Titans'), a second shift in the power structure of the gods. The Titans were then imprisoned in Tartarus, the deepest part of the underworld, with a few exceptions, explained by their having been those who did not fight against Zeus.

In HesiodEdit

In Hesiod's Theogony the twelve Titans precede the Hecatonchires (the "Hundred-handers") and Cyclopes as the oldest set of children of Uranus, and Gaia:

"Afterwards she lay with Uranus and bore deep-swirling Oceanus, Coeus and Crius and Hyperion and Iapetus, Theia and Rhea, Themis and Mnemosyne and gold-crowned Phoebe and lovely Tethys. After them was born Cronus the wily, youngest and most terrible of her children, and he hated his lusty sire."

Uranus kept all of Gaia's children trapped within her womb, and Gaia groaned from the strain. Eventually, Cronus (Kronos), her youngest child at the time, volunteered to set upon his father, castrating him with a sickle she provided him, thereby freeing Gaia's children and setting himself up as king of the titans with Rhea as his wife and queen.

Rhea gave birth to a new generation of gods fathered by Cronus, but, in fear that they too would eventually overthrow him in turn, he swallowed them whole one by one; Hades he flung into Tartarus, Poseidon into the sea.[3] Only Zeus was saved: Rhea gave Cronus a stone in swaddling clothes in his place, and placed the infant Zeus in Crete[4] to be guarded by the Kouretes. Hyginus' version of the myth of Zeus raised by the nymph Amalthea, has her hiding the infant Zeus by dangling him by a rope from a tree so that he was suspended, neither on the earth, in the sea, or in the sky,[5] all of which were ruled by his father, Cronus. Still other versions of the tale say that Zeus was raised by his grandmother, Gaia.

Once Zeus reached adulthood, he subdued Cronus by wile rather than force, using a potion concocted with the help of Metis, goddess of prudence, to force Cronus to vomit up Zeus's siblings. A war between younger and older gods commenced, in which Zeus was aided by the Hecatonchires and Cyclopes, who had once again been freed from Tartarus. Zeus won after a long struggle, and cast many of the Titans down into Tartarus.

Yet the older gods left their mark on the world: Oceanus continued to encircle the world, and the name of "bright shining" Phoebe was attached as an epithet to effulgent Apollo, "Phoebus Apollo". The epithet was also associated with his sister, Artemis, who has also been called Phoebe. Some of the Titans, it was affirmed, had not fought the Olympians, which justified their roles as key players in the new administration: Mnemosyne as a Muse, Rhea, Hyperion, Themis, or the "right ordering" of things and Metis.

File:Gustave Doré - Dante Alighieri - Inferno - Plate 65 (Canto XXXI - The Titans).jpg

TitanomachyEdit

Main article: Titanomachy

Greeks of the Classical age knew of several poems about the war between the gods and many of the Titans, the Titanomachy ("War of the Titans"). The dominant one, and the only one that has survived, was in the Theogony attributed to Hesiod. A lost epic Titanomachy attributed to the blind Thracian bard Thamyris, himself a legendary figure, was mentioned in passing in an essay On Music that was once attributed to Plutarch. The Titans also played a prominent role in the poems attributed to Orpheus. Although only scraps of the Orphic narratives survive, they show interesting differences with the Hesiodic tradition.

These Greek myths of the Titanomachy fall into a class of similar myths of a War in Heaven throughout Europe and the Near East, where one generation or group of gods largely opposes the dominant one. Sometimes the Elder Gods are supplanted. Sometimes the rebels lose, and are either cast out of power entirely or incorporated into the pantheon. Other examples might include the wars of the Æsir with the Vanir and Jotuns in Scandinavian mythology, the Babylonian epic Enuma Elish, the Hittite "Kingship in Heaven" narrative, the obscure generational conflict in Ugaritic fragments, and the rebellion of Lucifer in Christian mythology.

In Orphic sourcesEdit

Hesiod is not, however, the last word on the Titans. Surviving fragments of Orphic poetry in particular preserve some variations on the myth.

In one Orphic text, Zeus does not simply set upon his father violently. Instead, Rhea spreads out a banquet for Cronus, so that he becomes drunk upon fermented honey. Rather than being consigned to Tartarus, Cronus is dragged — still drunk — to the cave of Nyx (Night), where he continues to dream and prophesy throughout eternity.

File:Rhea MKL1888.png

Another myth concerning the Titans that is not in Hesiod revolves around Dionysus. At some point in his reign, Zeus decides to give up the throne in favor of the infant Dionysus, who like the infant Zeus is guarded by the Kouretes. The Titans decide to slay the child and claim the throne for themselves; they paint their faces white with gypsum, distract Dionysus with toys, then dismember him and boil and roast his limbs. Zeus, enraged, slays the Titans with his thunderbolt; Athena preserves the heart in a gypsum doll, out of which a new Dionysus is made. This story is told by the poets Callimachus and Nonnus, who call this Dionysus "Zagreus", and in a number of Orphic texts, which do not.

One iteration of this story, that of the Late Antique NeoPlationist philosopher Olympiodorus, recounted in his commentary of Plato's Phaedrus,[6] affirms that humanity sprang up out of the fatty smoke of the burning Titan corpses; some scholars consider that Olympiodorus's report, the only surviving expression of this mythic connection, embodied a tradition that dated to the Bronze Age, while Radcliffe Edmonds has suggested an element of innovative allegorized improvisation to suit Olympiodorus's purpose.[7] Other early writers imply that humanity was born out of the blood shed by the Titans in their war against Zeus.

Pindar, Plato and Oppian refer offhandedly to man's "Titanic nature". Whether this refers to a sort of "original sin" rooted in the murder of Dionysus is hotly debated by scholars. Template:Fact

File:The Mutiliation of Uranus by Saturn.jpg

In the 20th centuryEdit

Some scholars of the past century or so, most eloquently Jane Ellen Harrison, have argued that an initiatory or shamanic ritual underlies the myth of Dionysus's dismemberment and cannibalism by the Titans.

She also points out that the word "Titan" comes from the Greek τιτανος, signifying white earth, clay or gypsum, and that the Titans were "white clay men", or men covered by white clay or gypsum dust in their rituals. Other scholars believe the word to be related to the Greek verb τέμνω (to stretch), a view which Hesiod himself appears to share: "But their father Ouranos, who himself begot them, bitterly gave to them to those others, his sons, the name of Titans, the Stretchers, for they stretched out their power outrageously." (Hesiod, Theogony, 207-210).[8]

The scholar M.L. West also points this out in relation to shamanistic initiatory rites of early Greek religious practices.[9]

Template:Wikisource The element titanium is named for the titans.

Out of confusion with the Gigantes, various large things have been named after the Titans, for their "titanic" size, for example the RMS Titanic or the giant predatory bird Titanis walleri.

In the Disney animated film Hercules there are but four Titans, each embodying one of the four classical elements. They terrorize the earth until Zeus imprisons them.

NotesEdit

  1. See Walter Burkert, The Orientalizing Revolution: Near Eastern Influence on Greek Culture in the Early Archaic Age (Harvard University Press) 1992:94f, 125-27.
  2. The number seems to have been canonic before the individual Titans received names: the obscure Delphic figure Phoebe, Wilamowitz considered "eine leerer Füllfigur", an empty complement to fill out the Twelve, drawing her name from her successor at Delphi, Apollo (but see M.L. West's brief note on "Hesiod's Titans", The Journal of Hellenic Studies 105 [1985:174-75], making a case for the origins at Delphi of Phoebe and Koios/Coeus.)
  3. Hyginus, Fabula 139: "since Saturn had cast Orcus under Tartarus, and Neptune under the sea, because he knew that his son would rob him of the kingdom"; noted by Karl Kerenyi, The Gods of the Greeks, 1951:93 and note 227.
  4. Seversl mountains in Crete are associated with the infancy of Zeus: Mount Ida, Mount Aigaion (Hesiod, Theogony]] 481).
  5. Hyginus, Fabula 139: "Amalthea, the child’s nurse, hung him in a cradle from a tree, so that he could be found neither in heaven nor on earth nor in the sea."
  6. Olympiodorus, In Plat. Phaededr. I.3-6.
  7. M.L. West, The Orphic Poems (Oxford, 1983); Albert Bernabé, "La toile de Pénélope: a-t-il existé un mythe orphique sur Dionysos et les Titans?", Revue de l'histoire des religions (2002:401-33), noted by [Radcliffe G. Edmonds III, "A Curious concoction: tradition and innovation in Olympiodorus' creation of mankind".
  8. Jane Ellen Harrison, Themis, p. 16ff. "The Titans then, the white-clay-men, are real men dressed up as bogies to perform initiation rites. It is only later when their meaning is forgotten that they are explained as Titanes, mythological giants."[1]
  9. West, The Orphic Poems 1983.

ReferencesEdit

External linksEdit

Template:Commonscat

See alsoEdit

Template:Greek mythology (deities)af:Titaan (mitologie) als:Titan (Mythologie) ar:تايتان (ميثولوجيا) ast:Titán (mitoloxía) bs:Titani br:Titaned bg:Титани ca:Tità cs:Titáni cy:Titan (mytholeg) da:Titan (mytologi) de:Titan (Mythologie) et:Titaanid el:Τιτάνες es:Titán (mitología) eo:Titanoj fa:تیتان (اساطیر یونان) fr:Titan (mythologie grecque) gl:Titán (mitoloxía) [[ko:티탄 (� 화)]] hi:टाइटन (यूनानी चरित्र) hr:Titani id:Titan (mitologi) it:Titano (mitologia) he:טיטאנים ka:ტიტანები la:Titanus (mythologia) lb:Titanen lt:Titanai (mitologija) hu:Titán (mitológia) mt:Titan nl:Titaan (mythologie) ja:ティーターン no:Titan (gud) nn:Titanar pl:Tytan (bóg) pt:Titã (mitologia) ro:Titan (mitologia greacă) ru:Титаны scn:Titani simple:Titan (mythology) sk:Titan (mytológia) sl:Titan (mitologija) sr:Титан (митологија) sh:Titani fi:Titaani (mytologia) sv:Titaner tl:Titano (mitolohiya) tr:Titan (mitoloji) uk:Титани vi:Titan (thần thoại) zh:泰坦

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